WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

5 April 1967

(Mother writes a note.) It is an answer to a question. Do you know what I told the teachers of the school? I have been asked another question. Here is the beginning of my reply:

"The division between `ordinary life' and `spiritual life' is an outdated antiquity."

Did you read his question? Read it again to me.

"We discussed the future. It seemed to me that nearly all the teachers were eager to do something so that the children could become more conscious of why they are here. At that point I said that in my opinion, to speak to the children of spiritual things often has the opposite result, and that these words lose all their value."

"Spiritual things"--what does he mean by spiritual things?

Obviously, if the teachers recite them like a story...

Spiritual things... They are taught history or spiritual things, they are taught science or spiritual things. That is the stupidity. In history, the Spirit is there; in science, the Spirit is there--the Truth is everywhere. And what is needed is not to teach it in a false way, but to teach it in a true way. They cannot get that into their heads.

He adds: "I have suggested that it might be better to meet and listen to Mother's voice, [Note: Tape-recordings of Mother's classes during the 1950s.] for even if we don't understand everything, your voice would accomplish its own inner work, which we are not in a position to evaluate. About this, I would like to know [old p. 404]what is the best [new p. 402]way of bringing the child into relation with you. For all the suggestions, including mine, seemed arbitrary to me and without any real value.

"Mother, wouldn't it be better if the teachers were to concentrate solely on the subjects they are teaching, for you are taking care of the spiritual life?"

I shall give him this reply: There is no "spiritual life"! It is still the old idea, still the old idea of the sage, the sannyasin, the... who represents spiritual life, while all the others represent ordinary life--and it is not true, it is not true, it is not true at all.

If they still need an opposition between two things--for the poor mind doesn't work if you don't give it an opposition--if they need an opposition, let them take the opposition between Truth and Falsehood, it is a little better; I don't say it is perfect, but it is a little better. So, in all things, Falsehood and Truth are mixed everywhere: in the so-called "spiritual life", in sannyasins, in swamis, in those who think they represent the life divine on earth, all that--there also, there is a mixture of Falsehood and Truth.

It would be better not to make any division.

(Silence)

For the children, precisely because they are children, it would be best to instil in them the will to conquer the future, the will to always look ahead and to want to move on as swiftly as they can towards... what will be--but they should not drag with them the burden, the millstone of the whole oppressive weight of the past. It is only when we are very high in consciousness and knowledge that it is good to look behind to find the points where this future begins to show itself. When we can look at the whole picture, when we have a very global vision, it becomes interesting to know that what will be realised later on has already been announced beforehand, in the same way that [new p. 403]Sri [old p. 405]Aurobindo said that the divine life will manifest on earth, because it is already involved in the depths of Matter; from this standpoint it is interesting to look back or to look down below --not to know what happened, or to know what men have known: that is quite useless.

The children should be told: There are wonderful things to be manifested, prepare yourself to receive them. Then if they want something a little more concrete and easier to understand, you can tell them: Sri Aurobindo came to announce these things; when you are able to read him, you will understand. So this awakens the interest, the desire to learn.

I see very clearly the difficulty he is referring to: most people--and in all the things that are written, or in the lectures they give--use inflated speech, without any truth of personal experience, which has no effect, or rather a negative effect. That is what he is referring to.

Yes, that is why they should do as I have said.

Ah! But not so long ago, most of the teachers were saying, "Oh! But we must do this, because it is done everywhere." (Smiling) They have already come a little distance. But there is much more to be covered.

But above all, what is most important is to eliminate these divisions. And every one of them, all of them have it in their minds: the division between leading a spiritual life and leading an ordinary life, having a spiritual consciousness and having an ordinary consciousness--there is only one consciousness.

In most people it is three-quarters asleep and distorted; in many it is still completely distorted. But what is needed, very simply, is not to leap from one consciousness into another, but to open one's consciousness (upward gesture) and to fill it with vibrations of Truth, to bring it in harmony with what must be here--there it exists from all eternity--but here, what must [old p. 406]be here: the "tomorrow" of the earth. If you weigh yourself down [new p. 404]with a whole burden that you have to drag behind you, if you drag behind you everything that you must abandon, you will not be able to advance very fast.

Mind you, to know things from the earth's past can be very interesting and very useful, but it must not be something that binds you or ties you to the past. If it is used as a spring-board, it is all right. But really, it is quite secondary.

Collected Works of The Mother, First Edition, Volume 12, pp. 403-06