WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

7 August 1957

There are two points which resist strongly--all that has to do with politics and all that has to do with money. These are the two points on which it is most difficult to change the human attitude.

In principle we have said that we have nothing to do with politics, and it is true that we have nothing to do with politics as it is practised at present. But it is quite obvious that if politics is taken in its true spirit, that is, as the organisation of human masses and all the details of government and regulation of the collective life, and relations with other collectivities--that is, with other nations, other countries--it must necessarily enter into the supramental transformation, for so long as national life and the relations between nations remain what they are, it is quite impossible to live a supramental life on earth. So it will just have to change; we shall have to deal with that too.

As for financial matters, that is, finding a means of exchange and production which is simple--"simple", well, which should be simple, simpler than the primitive system of exchange in which people had to give one thing to get another--something which could in principle be world-wide, universal; this is also altogether indispensable for the simplification of life. Now, with human nature, just the very opposite is happening! The situation is such that it has become almost--intolerable. It has become almost impossible to have the least relation with other countries, and that much-vaunted means of exchange which should have been a simplification has become such a complication that we shall soon reach a deadlock--we are very, very close to being unable to do anything, to being tied up in everything. If one wants the smallest thing from another country, one has to follow such complicated and laborious procedures that in [old p. 167]the end one will stay in one's own little corner and be satisfied with the potatoes one can grow in one's garden, without hoping to know anything at all about what is going on and happening elsewhere.

Well, these two points are the most resistant. In the human consciousness this is most subject to the forces of ignorance, [new p. 168]inconscience and, I must say, quite generally, ill-will. This is what most refuses all progress and all advance towards the truth; and unfortunately, in every human individual this is also the point of resistance, the point that remains narrowly stupid and refuses to understand anything it is not used to. There it is truly a heroic act to want to take up these things and transform them. Well, we are trying this also, and unless it is done, it will be impossible to change the conditions of the earth.

It is relatively--very relatively--easier to change economic and social conditions than political and financial ones. There are certain general, global ideas from the economic and social point of view which are accessible to human thought: certain liberations, a certain widening, a certain collective organisation, which do not seem absolutely senseless and unrealisable; but as soon as you touch on the other two questions, which are however of capital importance, especially the political question, it is quite otherwise.... For, one might imagine a life which would get rid of all financial complications--although, without playing on words, it would be a veritable impoverishment. In what financial possibilities and processes bring, there is a very considerable wealth of possibilities, for if they were used in the right way and in the true spirit, that would simplify all human relations and undertakings to a very great extent and make possible a complexity of life which would be very difficult under other conditions. But I don't know why--except that the worst usually precedes the best--instead of taking the way of simplification, men have followed the way of complication to such a point that, in spite of the aeroplanes which carry you from one end of the world to the other in two days, in spite of all the modern [old p. 168]inventions which try to make life so "small", so "close" that we could go round the world not in eighty days now but in a very few days, in spite of all that, the complications of exchange, for instance, are so great that many people can't get away from home--I mean from the country they live in--because they have no means of going to another one and if they [new p. 169]ask for the money they need to live in another country they are told, "Is it very important for you to go? You could perhaps wait a little, because it is very difficult for us at the moment...." I am not joking, it is quite serious, this does happen. That means we are becoming more and more the prisoners of the place where we are born, while all the scientific trends are towards such a great proximity between countries that we could very easily belong to the universe or, at any rate, to the whole world.

There. This is the situation. It has grown considerably worse since the last war; it grows worse year by year, and one finds oneself in such a ridiculous situation that, unfortunately, as one is at the end of one's resources, to simplify what has been made so complicated, there is an idea in the earth-atmosphere--an idea which might be called preposterous, but unhappily it is much worse than preposterous, it is catastrophic--the idea that if there were a great upheaval, perhaps it would be better afterwards.... One is so jammed between prohibitions, impossibilities, interdictions, rules, the complications of every second, that one feels stifled and really gets the admirable idea that if everything were demolished perhaps it would be better afterwards!... It is in the air. And all the governments have put themselves in such impossible conditions; they have become so tied up that it seems to them they will have to break everything to be able to move forward.... (Silence) This is unfortunately a little more than a possibility, it is a very serious threat. And it is not quite certain that life will not be made still more impossible because one feels incapable of emerging from the chaos--the chaos of complications--in which humanity has put itself. It is like the shadow--but unfortunately a very active shadow--of the new [old p. 169]hope which has sprung up in the human consciousness, a hope and a need for something more harmonious; and the need becomes so much more acute as life, as it is at present organised, becomes more and more contrary to it. The two opposites are facing each other with such intensity that one can expect something like an explosion....

Collected Works of The Mother, First Edition, Volume 09, pp. 166-69