WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

"He who chooses the Infinite has been chosen by the Infinite"

19 October 1955

Mother, here it is said: "He who chooses the Infinite has been chosen by the Infinite." [new p. 339]

It is a magnificent sentence!

And it is absolutely true. There is in Thoughts and Glimpses also a sentence like this where I think he uses the word "God" instead of the Infinite. But the idea is the same--that it is God who has chosen you, the Divine who has chosen you. And that is why you run after Him!

And this is what gives--that's what he says, doesn't he?--this is what gives that kind of confidence, of certitude, precisely, that one is predestined; and if one is predestined, even if there are mountains of difficulties, what can that matter since one is sure to succeed! This gives you an indomitable courage to face all difficulties and a patience that stands all trials: you are sure to succeed.

And it's a fact--in fact, it is like that: the moment you thought about it, well, you thought about it because someone thought about you; you chose because you were chosen. And once you have been chosen, you are sure of the thing. Therefore, doubts, hesitations, depressions, uncertainties, all this is quite simply a waste of time and energy; it is of no use at all.

From the moment one has felt just once within himself: "Ah! this is the truth for me", it is finished; it is finished, it is settled. Even if you spend years cutting your way through the virgin forest, it's of no importance--it is finished, it is settled.

That is why I told you one day, "After all, you all are here because you have wanted it somewhere; and if you wanted it somewhere, it means that the Divine wanted it thus in you."

So there are some who follow a very straight path and arrive very quickly; there are others who love labyrinths, it takes longer. But the end is there, the goal is there. I know by experience that there isn't one being who, were it only once in his life, has had a great urge towards... it doesn't matter what he [old p. 344]calls it--let us say the Divine for facility of speech, who is not sure to arrive; even if he turns his back on Him at a certain time, it's of no importance--he is sure to arrive. He will have to struggle more or less, will have more or less difficulty, but he is sure to succeed [new p. 340]one day. It's a soul that has been chosen, it has become conscious because its hour has come--once the hour has come, well, the result will follow more or less quickly. You can do this in a few months; you can do it in some years; you can do it in some lives--but you will do it.

And what is remarkable is that this freedom of choice is left to you and that, if you decide within yourself that you will do it in this lifetime, you will do it. And I am not speaking here of a permanent and continuous decision because then you can arrive in twelve months. No, I mean: if you have suddenly been seized by this, "I want this", even once, in a flash, the seal is put, there, like that.

There we are.

That's not a reason for wasting time on the way; that's not a reason for just following all the meanderings of the labyrinth and arriving with... with considerable rubbish when you are at the end. No. But, in any case it is a reason for never despairing, whatever the difficulties may be.

I am of the opinion that when there is something to do, it is better to do it as quickly as possible. But still, there are people who like to waste their time. Perhaps they need to turn and turn and turn and return and make lots of windings before reaching the place they have to. But that's a question of choice. Unfortunately, those who are in this habit of turning and returning and turning aside and making all kinds of useless meanderings, are the ones who complain most; they moan, and they are the workers of their own misery!

If one decided to go quite straight upon his path, whatever the cost--knowing how to bear a few difficulties, facing discomforts, without weakness, you see--well, one would avoid much trouble. But some people go only if they are taken by the [old p. 345]scruff of the neck and dragged with a terrible force. Then they shout that they are violently forced.

However, it's they who wanted it.