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WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

A new birth

26 June 1957

All these ideas of good and evil, good and bad, higher, lower, all these notions belong to the ignorance of the human mind, and if one really wants to come into contact with the divine life, one must liberate oneself totally from this ignorance, one must rise to a region of consciousness where these things [old p. 135]have no reality. The feeling of superiority and inferiority completely disappears, it is replaced by something else which is of a very different nature--a sort of capacity for filtering appearances, penetrating behind masks, shifting the point of view.

And these are not words, it is altogether true that everything changes its appearance, totally, that life and things are completely different from what they appear to be.

All this contact, this ordinary perception of the world loses its reality completely. This is what appears unreal, fantastic, illusory, non-existent. There is something--something very material, very concrete, very physical--which becomes the reality of the being, and which has nothing in common with the ordinary way of seeing. When one has this perception--the perception of the work of the divine force, of the movement being worked out behind the appearance, in the appearance, through the appearance--one begins to be ready to live something truer than the ordinary human falsehood. But not before.

There is no compromise, you see. It is not like a convalescence after an illness: you must change worlds. So long as your mind is real for you, your way of thinking something true for you, real, concrete, it proves that you are not there yet. You must first pass through to the other side. Afterwards you will be able to understand what I am telling you.

Pass through to the other side.

It is not true that one can understand little by little, it is not like that. This kind of progress is different. What is more true is that one is shut up in a shell, and inside it something is happening, like the chick in the egg. It is getting ready in there. It is in there. One doesn't see it. Something is happening in the shell, but outside one sees nothing. And it is only when all is ready that there comes the capacity to pierce the shell and to be born into the light of day.

It is not that one becomes more and more perceptible or visible: one is shut in--shut in--and for sensitive people there is even that terrible sensation of being compressed, of trying to [old p. 136]pass through and then coming up against a wall. And then one knocks and knocks and knocks, and one can't go through.

And so long as one is there, inside, one is in the falsehood. And only on the day when by the Divine Grace one can break the shell and come out into the Light, is one free. [new p. 137]

This may happen suddenly, spontaneously, quite unexpectedly.

I don't think one can go through gradually. I don't think it is something which slowly wears and wears away until one can see through it. I haven't had an instance of this so far. There is rather a kind of accumulation of power inside, an intensification of the need, and an endurance in the effort which becomes free from all fear, all anxiety, all calculation; a need so imperative that one no longer cares for the consequences.

One is like an explosive that nothing can resist, and one bursts out from one's prison in a blaze of light.

After that one can no longer fall back again.

Collected Works of The Mother, First Edition, Volume 09, pp. 135-36